Geeta gyan

In verse 66 of Gita Ji chapter 18, the Gita Gyan Gita Kaal has asked himself to go to the shelter of the other supreme alphabet Brahma.

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 In the Gita chapter 17 verses 23-28, the Om Mantra which is of Kaal and the Tata Mantra which is symbolic, this letter is for the spiritual practice of the man and the Sat Mantra is also symbolic.  This is the ultimate spiritual practice of men.  Full salvation is attained by chanting these three mantras.

  Geeta Chapter 15 Verse 1
 Prabhu Kaal, who narrated the knowledge of the Gita, said that the full divine God at the top is the imperishable, downward branching tree with the root of the God of God, the form of the Peepal tree which

Chepter 15:1

 Small parts or twigs are called leaves. The person who knows the tree in the form of the world is completely knowledgeable, that is, a metaphor.
  In Gita Chapter 07 Verse 12, Kaal Brahma, the Giver of the Gita, is saying that whatever the origin, condition and destruction is being caused by the three gods, I am the only one.
 But I am away from them.  The reason is that Kaal has to feed a hundred thousand beings with curses.  That is why the main reason is called yourself and Kaal lord is different from all the three gods.
 Resides in the world and lives in the twenty-first universe.  That is why I have said that I am not in them and them.

  In verse 64 of Gita Ji, verse 64 and verse 4 of chapter 15, it is clear that Kaal Brahma himself is saying, O Arjuna!  My worshiper (favored) Dev is also the same God (Full Brahma) and I am also his refuge and that Sanatan place (Satlok) is my ultimate abode.  Because Brahm is also expelled from there (Satlok).

Chepter 15:4

 In verse 4 of Gita chapter 15 it is said that after the union of that metaphysical saint, one should search for the supreme position of that God i.e. do spiritual practice according to that metaphysical saint from whom complete salvation (eternal salvation) is obtained.  The Gita knowledge giver has said that I too am in his refuge.


  In the Gita chapter 8 verses 20 to 22, Kaal Brahm has said about any other absolute God who is truly indestructible.

  In Chapter 11 Verse 47, the Lord Kaal, who speaks the Holy Gita, is saying, 'O Arjuna, this is my real-time form'.

 Shri Krishna ji had shown the great form in the Kaurava assembly and the great form Kaal showed here on the battlefield.

  Essence of the religious book Geeta
 For the actual devotional method, the Gita wisdom giver, Lord Kaal Brahm, asks to search for a metaphor (Gita Chapter 4 Verse 34). It is proved from this that the devotional method described by the Gita wisdom giver (Brahma) is not complete.

 In the Gita chapter 8 verses 5 and 7, Kaal has asked to do my devotion and even by fighting, I will certainly get it, but both birth and death will remain.  The mantra of my devotion is told in verse 13 of chapter 8 that I have only one Om letter of devotion to Brahma.  Chanting this name till the last breath gives the speed that comes from it i.e. Brahmaloka.

 In the Gita Chapter 15 Verse 17, Kaal has said that in reality the imperishable God is the second of these two (Kshar Purush and Akshar Purush), He enters the three worlds and nurtures the whole, he is actually called God.

  Kaal (Brahma-Jyoti Niranjan), which speaks the sacred Gita, is not Shri Krishna ji.  Because Shri Krishna ji never said before that I am Kaal and later never said that I am Kaal.


 In Gita chapter 3 verses 14 to 15, it is also clear that Brahma Kaal originated from Param Akshar Purush, the same Param Aksham Brahm is worshiped in Yajnas.

 In chapters 11 verses 21 and 46, Arjuna is saying that God!  You are also eating sages, gods and siddhas, who are praising you.  O Sahastrabahu means God with a thousand arms!  You come in the same quadrant form.  I was not able to be patient by looking at your formidable form.

 In Chapter 11 Verse 47, the Lord Kaal, who speaks the Holy Gita, is saying, "O Arjuna, this is my real-time form, which no one had seen before you."

 There are a thousand arms of time.  Shri Krishna ji was an incarnation of Shri Vishnu, who has four arms.

  Shri Krishna ji was not Kaal, human beings, animals (cows etc.) were pleased with his philosophy and came to Shri Krishna ji and found love.

  Kaal is some other power.  He entered the body of Shri Krishna ji hauntingly and spoke the essence of the four holy Vedas in the form of knowledge of the holy Shrimad Bhagavad Gita Ji.

 In Chapter 11 Verse 32, the God who speaks the Holy Gita is saying, 'Arjuna, I am an enlarged Kaal.  Now I have appeared to eat all the worlds. '